Satyam Shivam Sundaram meaning paves the path to the great art of living and spiritual enlightenment for the entire humanity.
Because they are relatable in this world and are easy enough that the common audience can understand.
Definitely not that simple! But simple enough to be used as the motto. And, here, we will have a look at what this ancient scripture has unfolded for us.
How this simple three words slogan can bring a change in our lives, and why do we consider it as important and auspicious.
Satyam Shivam Sundaram
In Philosophy, we learned “Satyam Shivam Sundaram”, where “Satyam” represents truth, and Shivam as Lord Shiva.
However, here “Shivam” is the likewise equivalent word for Purity too and “Sundaram” represents delightful.
So what I accept our old culture need instruct “Truth is God and God is consistently Beautiful”.
These three words are so one of a kind, so exceptional; there isn’t anything corresponding to them.
Truth is the experience, Shivam is the activity that emerges from the experience, and excellence is the blooming of awareness of the one who has encountered truth.
Satyam Shivam Sundaram meaning origin
Satyam Shivam Sundram has originated from ancient most sources, probably the Taittiriya Upanishad.
Satyam Shivam Sundaram meaning
The word ‘Shivam’ has been gotten from the root ‘Svi’, which represents ‘promising, hopeful, generous, harmless ‘.
As indicated by Sanatan Dharm Truth resembles a consuming fire that gobbles up everything positive or negative on the earth.
The expression ‘Satyam Shivam Sundaram’ implies ‘Truth is God and God is beautiful ‘.
It simply implies reality. Not your opinion on it, but rather what it is; not your thought regarding it, but rather its existence.
To know this reality, you must be absolutely missing. Your very presence will misshape the vision because your quality means the presence of your brain, your biases, your conditioning.
You are nothing else except for a heap of everything that has been constrained upon you by the religions, by the general public, by the purported heads of mankind.
And, then you vanish as a character and there stays just an unadulterated presence.
So it is nonappearance on one side of all that is bogus in you, and it is presence on the opposite side of all that is truly in you.
In this state you don’t think, you essentially see. This seeing of presence is the primary experience of the spiritualist contained in the word Satyam.
It implies the Ultimate Truth. All that is great, all that is significant, all that is the most valuable in you, a definitive decent.
The one who comes to encounter reality begins living reality right away. There could be no other option. His living the fact of the matter is Shivam.
Shivam implies truth in real life, truth in your life, truth in your adoration, truth in your companionship, truth in your eyes, and truth in your heart.
Shivam is simply the activity of truth; the truth is the focal point of the twister.
Shivam is the spiritualist in real life – his motions, the music in the most natural-sounding way for him, the verse of his life, the light and the profundities of his eyes.
Whatever he does, regardless of whether he is hacking wood or conveying water from the well, you can see that there is an inconspicuous contrast.
He is all out in his every demonstration, and that entirety brings the third word, Sundaram.
It implies excellence. So this is the spiritualist trinity: Satyam, reality; Shivam, the upside, the heavenly; and Sundaram, the magnificence.
You have seen the magnificence of the blossoms, you have seen the excellence of the stars, you have seen the magnificence of a bird on the wing, and you have seen delights upon wonders of dusks and dawns.
Be that as it may, the best magnificence is to see the entirety, the power of the spiritualist. That is simply the best blossoming in presence of awareness itself.
It is accessible just to the people who are adequately modest to get it, who are not carrying on with a shut existence of dread, of neurosis.
However, who is carrying on with an existence of affection, with every one of the windows open, and are all set with life any place it leads.
These responsive spirits are the main genuine searchers on the planet. These open spirits are honored with their experience of Sundaram: the excellent rose that is opening in the core of the spiritualist.
Satyam Shivam Sundaram meaning in Sanskrit
“Satyam Shivam Sundaram” is a Sanskrit phrase that has great importance and significance in the Indian Upanishads.
- Satyam (सत्यं ) = truth
- Shivam (शिवं ) = God/Auspicious
- Sundaram (सुन्दरं) = Alluring/Beautiful
सत्यं शिवम् सुन्दरम्
Truth is God, who is auspicious; and God is beautiful.
If we look at this deeply, the idea of the Self is portrayed as Satyam, Shivam, Sundaram: Truth, Tranquility and Innocence, and Beauty.
Otherworldliness is an excursion from the external universe of names and structures to the inconspicuous universe of energies, in a truly earth-shattering way, the Self.
Satyam or truth is multidimensional, constant in existence. It is the base, the premise of the whole Creation.
Shivam is the epitome of serenity and quietness, blamelessness and kind-heartedness.
Shiva is constantly referenced alongside Shakti. Shakti is the early stage energy answerable for the whole Creation.
Energy is the female perspective and is tended to as Mother Divine, the Devi. Shiva and Shakti, the Creation and the innovative drive are indivisible.
Sundaram is magnificent. We move from perceiving magnificence outside to excellence inside.
At the point when you take a gander at the delightful view, your eyes shut and you sink into that expanse of excellence.
At the point when you smell a fragrant bloom, the blossom stays outside, the aroma vanishes in a void, and you drop into being.
That is magnificence. At the point when you hear lovely music, you become completely inundated in it and you don’t really realize what is being played. You are lost in the amorphous eternality inside.
Satyam Shivam Sundaram meaning in Hinduism:
As indicated by Hinduism, the entire world issue is isolated into three particular features – you will forever see three in numerous Hinduism scripts.
Viewing the Trimurti ( Hindu Holy Trinity), we comprehend the accompanying:
We definitely realize that making something is troublesome, and assuming we talk about the production of the world, it couldn’t be any more confounded.
In Hinduism, the maker is Brahma, the one from Bhramlok – a place known to man that nobody knows where he is – having offered direction for the making of the world.
Since obviously, Bhramlok isn’t in this world, in Hinduism, Creation as such can not be depicted seductively.
There are boundaries outside the earth that impact the interaction and can not be sorted in our thinking.
Saving creation Paalankarta (Sanskrit) or Vishnu, is the person who is liable for whats made, is the preserver.
His home is Vishnulok or Vaikunth, and equivalent to that of Brahma, it isn’t found in our territory.
- The Destruction
Sanghaarkarta (Sanskrit) or Shiva, is liable for the annihilation. His house is in the Himalayas.
Accordingly, all boundaries for the annihilation of the Earth are focused and comparable to the earth.
Accordingly, Brahma, Vishnu, and Mahesh (Shiva) are responsible for Creation, protection, and obliteration individually.
Having perceived the unpretentious qualification of the three errands, now let’s look at the explanation of three words separately.
Satyam, in its crude significance, implies – that which has a place with the truth; reality.
As we said previously, as the moniker of Shiva is in this world, it is feasible to portray it logically; thusly, all that identified with it is valid.
This depends on the conviction that all that is genuine and can be experimentally depicted, is reality.
At the point when we say that Lord Shiva is Satyam, we imply that Shiv is the essential fact of the matter.
His essence is physical. He is inside us and we are inside him. He is the justification behind our introduction to the world.
He is keen on our childhood and development and this is the truth. Recall that Bhrama and Vishnu can just get things done with the help and gift of Shiva.
He is the God who lives in this world and sustains it. His advantage in our government assistance is Supreme and that is the essential Fact of the matter, that is Satyam.
Developing from a child to a more seasoned individual, you really want the help of the family, which turns into a right, but on the other hand, is a type of outer help.
This is the place where one becomes from Shiv to Shivam, which implies that Shiva ensures that we get the data and the essential ability to become grown-ups.
Shivam implies offering everything without sitting tight and requesting nothing like a trade-off. That is how the family and society help the development of a youngster.
In Hinduism, we take the instance of Parvati, a princess, or rather, an extremely rich princess, who wedded Shiva after repudiating everything.
She realized that she was unable to move toward Shiva without quitting any pretense of everything.
Shiv parts with everything and, in doing as such, she doesn’t claim his very own home. Shiv is Shivam, the person who gives everything.
Since we are part Shiv and He is mostly us, we need to ensure that we are Shivam somewhat to fit our relationship with Him.
Sundaram, as recommended (in Hindi Sundar) word implies wonderful. A developed individual, developed in a profound way, is associated with the world.
His cooperation, because of Shiv, provides him with the genuine sensation of how lovely the world is. Recall that Shiv guarantees that the world is a reasonable spot to live.
We being part Shiva, need to show our own responsibility that from this excellent world we won’t take anything that causes the world to lose its excellence, exhaust it, or so that, like all the other things, moves towards its annihilation.
Sundaram requires some sort of responsibility from our side. We have been given a wonderful world. How about we make it more excellent.
What’s more, this is a definitive objective, all things considered. We should become Sundaram, similar to Shiv.
Which god is Satyam Shivam Sundaram
The slogan in Hinduism Hindus portrays Lord Shiva with deference, respect, and devotions.
The express commends Shiva and pushes us to encapsulate him as an aide through life.
What is the definition of Satyam
Satyam basically is a Sanskrit adverb that has many meanings like, “truly,” “certainly,” “very well” and “necessarily.”
If we look at the Sanskrit origin, sat, means “that which is true”; and yam, means “to hold,” “to tame” or “to examine.”
So, when we translate it to English, it refers to “true,” “truthful” or “authentic”.
Specifically the yoga philosophy and Hinduism, Satyam means to inspect an absolute or higher truth, the Ultimate Truth, and this truth is associated with the higher or divine self.
Who is Satyam Shivam Sundaram of India
Satyam Shivam Sundaram of India are:
- Satya- Narayan Nadella, who is now the CEO of Microsoft.
- Shiv- Nadar is the founder and the chairman of HCL and the Shiv Nadar Foundation.
- Sundar- Pichai is now promoted to the current executive of Google Inc.
Which is related to the concept of Satyam Shivam Sundaram?
The entire of Creation is only ‘Floods of Beauty’. Lord Shiva is directly related to the concept of Satyam Shivam and Sundaram.